Meghan Murphy speaks with Phyllis Chesler about her new book, Requiem for a Female Serial Killer.
A militant trans activism positively requires “trans children” to exist as natural figures in order to fabricate the illusion that transgender identity is apolitical.
Meghan Murphy speaks with Janice Raymond about her seminal book, The Transsexual Empire, which remains ever-relevant, 40 years later.
Breanne Fahs and Phyllis Chesler, in conversation about women, pushed to the brink, who choose violence as an expression of rage.
Debra Soh’s new book should perhaps have been named, The End of Gender Identity, as this is what it actually argues for, rather than “the end of gender.”
The media has almost wholly ignored Abigail Shrier’s book. In doing so, they ensure it will not exist for potential readers, depriving the public sphere of the research and arguments Shrier presents.
Caroline Norma reviews the bestselling “Kim Jiyoung, Born 1982,” a radical gift to #MeToo activists in the West, who are likely unfamiliar with the foundational Korean women’s liberation movement.
Amanda Jette Knox, a well-known Canadian “mommy blogger” turned trans activist, with both a transgender-identified child and spouse, wrote about how her family and marriage survived two “male to female” gender transitions.
“Last Days at Hot Slit” provides a comprehensive view of some of Andrea Dworkin’s most powerful works, imagining a truly radical feminist vision of a world without dominance and subordination.
In this episode, Meghan Murphy speaks with Caroline Criado Perez about the dangers of data bias in a world designed for men.
Meghan Murphy speaks with Deborah Cameron about her new book, “Feminism: A Brief Introduction to the Ideas, Debates, and Politics of the Movement.”
Bone up on your righteous man-hating this summer by rereading feminist classic, SCUM Manifesto.
Social media has taught women to self-objectify — let’s stop doing it.
“Trans*: A Quick and Quirky Account of Gender Variability” aims to clarify, but succeeds only in highlighting the lack of clarity which dominates transgender theory.
How did we get to the point where this reduction of women to bodies is accepted and even celebrated — not only among many men but also many women, even among some feminists?